He who has learned to look to God in everything he does is at the same time diverted from all vain thoughts.

Prayer unaccompanied by perseverance leads to no result.

For the Word of God is not received by faith if it flits about in the top of the brain, but when it takes root in the depth of the heart . . . the heart's distrust is greater than the mind's blindness. It is harder for the heart to be furnished with assurance [of God's love] than for the mind to be endowed with thought.

The true wisdom of man consists in the knowledge of God the Creator and Redeemer.

For the Word of God is not received by faith if it flits about in the top of the brain, but when it takes root in the depth of the heart . . . the heart's distrust is greater than the mind's blindness. It is harder for the heart to be furnished with assurance [of God's love] than for the mind to be endowed with thought.

God orders what we cannot do, that we may know what we ought to ask of him.

The cross of Christ only triumphs in the breast of believers over the devil and the flesh, sin and sinners, when their eyes are directed to the power of His Resurrection.

We must be persuaded not only that as he [God] once formed the world, so he sustains it by his boundless power, governs it by his wisdom, preserves it by his goodness, in particular, rules the human race with justice and Judgment, bears with them in mercy, shields them by his protection; but also that not a particle of light, or wisdom, or justice, or power, or rectitude, or genuine truth, will anywhere be found, which does not flow from him, and of which he is not the cause; in this way we must learn to expect and ask all things from him, and thankfully ascribe to him whatever we receive.

Therefore, in reading profane authors, the admirable light of truth displayed in them should remind us, that the human mind, however much fallen and perverted from its original integrity, is still adorned and invested with admirable gifts from its Creator. If we reflect that the Spirit of God is the only fountain of truth, we will be careful, as we would avoid offering insult to him, not to reject or condemn truth wherever it appears. In despising the gifts, we insult the Giver

For this we must believe: that the mind is never seriously aroused to desire and ponder the life to come unless it be previously imbued with contempt for the present life. Indeed, there is no middle ground between these two: either the world must become worthless to us or hold us bound by intemperate love of it.